Several west and east coast cultures are reported to have gathered sea urchins (often referred to as sea eggs [1-4], particularly the Coast Salish [5-7] and Micmac (Mi'kmaq) [8]. Other cultures reported to consume sea urchin include the Squamish, Nootka (Nuu-chah-nulth), Kwakiutl (Kwakwaka'wakw), Nuxalk, Haihais, Bella Bella (Hieltsuk), Oowekeeno (Hieltsuk), Tlingit, Aleut, Eyak and Inuit [9-26]. Remains of sea urchins were identified at several Southeast Alaskan kitchen middens [27].
Along the northwest coast, sea urchins were found only in certain locations, and were usually collected between October and February [28-30]. However for the Kwakiutl at Fort Rupert, sea urchins were available throughout the year [16, 30, 31]. In Northern Quebec, sea urchins were available during winter where the coast was free of ice [32].
The Coast Salish collected large quantities of sea urchins from beaches [5-7]. Micmac collected them from shallow pools left from outgoing tides [8]. Sea urchins were also collected among rocks in waters deeper than other shellfish [11, 17]. If they were not picked off sand or rocks at low tide, a three-pronged pole was used to bring them to the surface from deep waters [4, 17, 33]. Vancouver Island Nootka were partial to sea urchins and collected them with purposely-designed spears and round-nets [3, 25, 31]. Sea urchins were collected by spearmen from canoes, although women also gathered them on beaches by hand [22, 34]. The Squamish would gather them from the beach at Burrard Inlet in summer, carrying them back to their camps in cedar baskets that had holes for water and sand to drain out [11]. Sea urchins were collected from Von Drop Inlet and Squirrel Cove, by the Tl’úhus [35]. The Kyuquot normally collected them along with abalone and were eaten immediately on the beach; however if a large number were collected they were carried back to camp and shared with the community [17]. The Nuxalk sometimes took trips to gather sea urchins [36, 37].
Sea urchins were a much loved treat for the Coast Salish as well as an emergency food [1, 38]. They were most often eaten raw after cracking the shell and scooping out the gonads [1, 17, 33, 35, 39]. According to some, the taste resembled that of oysters [1]. In some cases only the gonads, which were actually the ovaries, were eaten and the inside juices could be sipped as well [40, 41]. Alternatively, the Coast Salish roasted and boiled sea urchin [33] and Micmac usually boiled sea urchins [8]. The Kwakiutl ate female sea urchins raw, and roasted the male sea urchins in a fire until they were charred [28, 40]. They also ate sea urchins raw or boiled after soaking in fresh water. Due to the accessibility of sea urchins throughout the year there was no need to cure or store them [28, 40]. There was a general belief that eating too many sea urchins made one tired and thirsty [17, 35].
The common Nuxalk name for sea urchins was mtm, and the Kyuquot called them totsop [17, 28, 42]. Sea urchins were known to have medicinal powers; a traditional remedy for any infliction [34]. The Manhousat incorporated sea urchins into the myth of how Mink killed the wolf-man: Mink gave him sea urchins and killed him when he fell asleep [35]. The Northern and Central Nootka associated sea urchins with the mythological character Raven, because they were easily acquired. The Kwakiutl branded empty sea urchin shells with fire so that spirits did not eat them. It was believed that if a spirit was to eat from the empty shells then the person who emptied the shells would become sick. Another common belief was that sea urchins could only be eaten four days after they were collected or there would be bad weather [2].
Giant red sea urchins were regularly collected and consumed by the Coast Salish, Manhousat, Kyuquot and Tl’úhus [33, 35, 43]. The best ones were acquired from places where they were found in great numbers. Giant red sea urchins were usually collected from a canoe using a cedar spear with three yew prongs attached at the tip [39, 43]. A long sea urchin spear was used to catch them when the water was deep and a mid-sized spear was used for shallow water. Two people would go out together when it was windy: one person handled the canoe and another caught the sea urchins. A rotating motion was used to spear the animals in order to get a good hold and detach them from the rocks [43]. Urchins were caught by experienced fishermen in winter at night, when there was low tide [39, 43]. The Manhousat most often collected giant red urchins from Hostsprings Cove, Sydney Inlet, and Flores Island. Manhousat fishermen would collect a canoe full and share them with other villagers, who ate them immediately on the beach and sometimes brought basketfuls home. The Kyuquot fishermen did not give their catch away freely: they chose those with whom to share and required others to pay for them [43]. Giant red sea urchins were eaten raw by smashing open the shells and removing the gonads. The gonads were also used as bait to catch the fish, kelp greenling. Giant red sea urchins were known as t’uts’up to the Manhousat and mésikw to the Tl’úhus [35, 43].
Green sea urchins were reported to have been enjoyed by west coast cultures including the Manhousat, Tl’úhus and Southeast Alaskan cultures [33, 35, 38, 44]. Green sea urchin remains were found at Tlingit shell heaps on the northwest coast suggesting they were consumed [34]. Generally picked at low tide by hand, they were also harvested with long-handled dip-nets in shallow waters. The Manhousat found them at specific locations such as Mate Island and Hayden Passage. The gonads, which were either clear orange or milky white and thought to enhance male potency, were eaten raw [38, 43]. Green sea urchins were called áp’ten by the Tl’úhus or nusschi by the Manhousat [35, 43].
Purple sea urchins were also incorporated into the diet of Northwest coast cultures [33, 44]. Purple sea urchin spines and spicules were found at the Tlingit shell middens at Daxatkanada and Pilsbury Point [45]. They were collected with prying sticks from holes between rocks in calm and protected pools along the beach [39, 43]. The Manhousat collected them from Hilhhuu7a or Kaatsis and the Hesquiat went to Estevan Point. In the past, elderly preferred the milky ones and the young enjoyed the clear gonads [43]. Purple sea urchins were also collected by the Tl’úhus who called them mésikw [35].
Kwakiutl were reported to capture a “flat sea urchin” with nets [2, 46], which may have been the common sand dollar. The Equimaux are reported to eat the spawn or ova of common sand dollars [47].
References
1. Government of British Columbia: Vol 1: Introduction to our Native Peoples. Victoria: British Columbia Department of Education; 1966.
2. Boas F: Ethnology of The Kwakiutl-Based on Data Collected By George Hunt (Part I), vol. Smithsonian Institution Bureau of American Ethnology. Thirty-Fifth Annual Report. Washington, D.C.: Government Printing Office; 1921.
3. Boas F: Kwakiutl Ethnography. Chicago: The University of Chicago Press; 1966.
4. Boas F: Kwakiutl Culture as Reflected in Mythology. New York: G.E. Stechert & Co.; 1935.
5. Batdorf C: Northwest Native Harvest. Surrey, B.C: Hancock House Publishers Ltd.; 1990.
6. Olsen SL: Animals in American Indian Life: An Overview. In: Stars Above, Earth Below American Indians and Nature. edn. Edited by Bol MC. Dublin: Roberts Rinehart Publishers; 1998: 95-118.
7. Suttles W: Coast Salish Essays, vol. 1st edition. Seattle: University of Washingtion Press; 1987.
8. Stoddard NB: Micmac Foods, vol. re-printed from the Journal of Education February 1966. Halifax, Nova Scotia: Halifax Natural Science Museum; 1970.
9. Kennedy DID, Bouchard RT: Northern Coast Salish. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: 1990; 1990: 441-445.
10. Clark DW: Pacific Eskimo: Historical Ethnography. In: Handbook of North American Indians, Volume 5: Arctic. edn. Edited by Damas D. Washington: Smithsonian Institute; 1984: 189-191.
11. Conner DCG, Bethune-Johnson D: Our Coast Salish Way of Life-The Squamish. Scarborough, Ontario: Prentice-Hall Canada Inc.; 1986.
12. de Laguna F: Eyak. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: Smithsonian Institution; 1990: 189-191.
13. Drucker P: Indians of the Northwest Coast. New York: The natural History Press; 1955.
14. Hill-Tout C: Food and Cooking. In: British North America: The Far West, the Home of the Salish and Dene. edn. Edited by Hill-Tout C. London: Archibald Constable; 1907: 89-108.
15. Hilton SF: Haihais, Bella Bella, and Oowekeeno. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: Smithsonian Institution; 1990: 312-316.
16. Jewitt JR: Captive of The Nootka Indians: The Northwest Coast Adventure of John R. Jewitt, 1802-1806. Boston: Back Bay Books; Distributed by Northeastern University Press; 1993.
17. Kenyon SM: The Kyuquot Way: A Study of a West Coast (Nootkan) Community, vol. Paper No. 61 (Canadian Ethnology Service). Ottawa: National Museums of Canada; 1980.
18. Krause A: The Tlingit Indians: Results of a Trip to the Northwest Coast of America and the Bering Straits. Seattle: University of Washington Press; 1956.
19. McCartney AP: Prehistory of the Aleutian Region. In: Handbook of North American Indians, Volume 5: Arctic. edn. Edited by Damas D. Washington, DC: Smithsonian Institution; 1984: 119-135.
20. Oberg K: The Social Economy of the Tlingit Indians. Seattle and London: University of Washington Press; 1973.
21. Suttles W, Lane B: Southern Coast Salish. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: Smithsonian Institution; 1990: 485-490.
22. Suttles W: Central Coast Salish. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: Smithsonian Institution; 1990: 453-460.
23. Wein EE, Freeman MMR, Makus JC: Use of and preference for traditional foods among the Belcher Island Inuit. Arctic 1996, 49 (3):256-264.
24. Speck FG, Dexter RW: Utilization of animals and plants by the Micmac Indians of New Brunswick. Journal of the Washington Academy of Sciences 1951, 41(8):250-259.
25. Drucker P: The Northern and Central Nootkan tribes. Washington,D.C.: Government Printing Office; 1951.
26. Lee M, Reyburn R, Carrow A: Nutritional Status of British Columbia Indians I. Dietary Studies at Ahousat and Anaham Reserves. Canadian Journal of Public Health 1971, 62:285-296.
27. Davis SD: Prehistory of Southeastern Alaska. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Washington, DC: Smithsonian Institution; 1990: 197-202.
28. Kuhnlein HV: Traditional and Contemporary Nuxalk Foods. Nutrition Research 1984, 4:789-809.
29. Eells M: The Indians of Puget Sound: The Notebooks of Myron Eells. Seattle: University of Washington Press; 1985.
30. Kirk R: Daily Life. In: Wisdom of the Elders: Native Traditions on the Northwest Coast- The Nuu-chah-nulth, Southern Kwakiutl and Nuxalk. edn. Vancouver: Douglas & McIntyre in association with The British Columbia Provincial Museum; 1986: 105-138.
31. Arima E, Dewhirst J: Nootkans of Vancouver Island. In: Handbook of North American Indians, Volume 7: Northwest Coast. edn. Edited by Suttles W. Washington, DC: Smithsonian Institution; 1990: 391-397.
32. D'Anglure BS: Inuit of Quebec. In: Handbook of North American Indians, Volume 5: Arctic. edn. Edited by Damas D. Washington, DC: Smithsonian Institution; 1984: 477-498.
33. Suttles WP: Coast Salish and Western Washington Indians. In: Coast Salish and Western Washington Indians The Economic Life of the Coast Salish of Haro and Rosario Straits. edn. New York & London: Garland Publishing Inc.; 1974.
34. Moss ML: Shellfish, Gender, and Status on the Northwest Coast: Reconciling Archeological, Ethnographic, and Ethnohistorical Records of the Tlingit. American Anthropologist 1993, 95(3):631-652.
35. Bouchard R, Kennedy DID: Utilization of fishes, beach foods, and marine mammals by the Tl'uhus Indian People of British Columbia. In.: British Columbia Indian Language Project; 1974.
36. Kuhnlein HV: The Nuxalk Food and Nutrition Program Overview and Objectives. Nutrition Newsletter 1986, 7:26-34.
37. Kuhnlein HV: The Nuxalk Food and Nutrition Program: Overview and Objectives. Nutrition Newsletter 1985, March:1-9.
38. Jacobs M, Jr., Jacobs M, Sr.: Southeast Alaska Native Foods. In: Raveu's Bones. edn. Edited by Hope A; 1982: 112-130.
39. Arima EY: The West Coast People: The Nootka of Vancouver Island and Cape Flattery, vol. Special Publication No. 6. Victoria, B.C.: British Columbia Provincial Musem; 1983.
40. Port Simpson Curriculum Committee: Port Simpson Foods: A Curriculum Development Project. In. Prince Rupert: The People of Port Simpson and School District No. 52; 1983.
41. Emmons GT: Food and Its preparation. In: The Tlingit Indians. edn. Edited by de Laguna F. New York: American Museum of Natural History; 1991: 140-153.
42. The Nuxalk Food and Nutrition Program Staff: Nuxalk Food and Nutrition Handbook - A Practical Guide to Family Foods and Nutrition Using Native Foods; 1984.
43. Ellis DW, Swan L: Teachings of The Tides: Uses of Marine Invertebrates By The Manhousat People, vol. 1st edition. Nanaimo, B.C.: Theytus Books Ltd.; 1981.
44. Stephenson PH, Elliot SJ, Foster LT, Harris J: A persistent spirit: towards understanding Aboriginal health in British Columbia. In. Edited by Stephenson PH, Elliot SJ, Foster LT, Harris J, vol. 1. Victoria: Department of Geography, University of Victoria; 1995.
45. de Laguna F: The Story of a Tlingit Community: A Problem in the Relationship between Archeological, Ethnological, and Historical Methods. Washington, D.C.: United States Government Printing Office; 1960.
46. Ravenhill A: Chief Sources of Food Supply. In: The native tribes of British Columbia. edn. Victoria: King's Printer; 1938: 71-77.
47. Lurgi M, Lopez BC, Montoya JM: Novel communities from climate change. Philosophical Transactions of the Royal Society B-Biological Sciences 2012, 367(1605):2913-2922.